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The niqab debate

For - Quebec’s attack on religious freedoms is an attack on democracy

Published: Tuesday, March 16, 2010

Updated: Tuesday, March 16, 2010

A woman was ejected from a government sponsored language class because she refused to remove her niqab Tues. March 9. This event was symptomatic of the attack on religious freedoms that has been taking place in Quebec as of late. This incident of the restriction of religious freedoms, as well as others like it, was plainly meant to satisfy a part of Quebec’s population which no longer represents the vast majority. As well, it demonstrates a lack of respect for democracy, and is dangerous for Quebec society as a whole.


The attack on religious freedoms in Quebec represents an attempt by the government to act in the interests of only one part of the Quebec population, to the detriment of the rest. The perpetrators of this attack, such as Premier Jean Charest, claim that they are protecting “Quebec’s values.” The question is, which “Quebec’s” values are being protected? The attempts to restrict people’s rights to sport religious symbols is an attempt to satisfy the “old” Quebec; the part of the Quebec population that is xenophobic, resistant to change and unwilling to live in present reality. Regardless of what Quebec’s demographics and values used to be, things have changed. Quebec is now a far more multicultural and diverse place than it was even 15 years ago. The influx of foreign immigrants has been a godsend for Quebec’s economy and society, bringing in people who are hard-working and actually reproducing at replacement level. With the benefits that these new immigrants bring, there must also be accommodation.
Quebec no longer has a monolithic population, and as such, its government cannot continue to act as if there is still any semblance of monolithic values. To infringe on people’s religious freedoms in the name of protecting common values is ridiculous in a society where the values, like the population, have become increasingly diverse.
The restriction of religious rights represents an attack on democracy. Freedom of religion is one of the core tenets of a democratic system, and by eroding religious freedom, the Quebec government is doing a great disservice to democracy. One of the most essential documents in terms of Canadian democracy, The Canadian Charter of Rights and Freedoms, specifically protects freedoms of religion and conscience, as well as freedom of expression. In restricting the right to both practice and express religious beliefs, the government of Quebec has demonstrated that it has no respect for the Charter, or for democracy in general.


The lack of respect for the part of the Charter which guarantees religious freedom does not bode well for the future of democracy in Quebec. The Charter is a document which is indivisible, and once even one right or freedom has been restricted, the whole document becomes to a certain extent worthless. We cannot afford to pick and choose which democratic values and ideals we want to adhere to, and which we don’t. Democracy and the Charter are a zero-sum game, a game which, if the Quebec government follows its current course, it will lose.
The Quebec government’s attack on religious freedoms is extremely troubling. The Quebec government is acting in the interests of an increasingly small part of the population, and in such a way that is detrimental for democracy in general. Hopefully, the population of Quebec, which has in the past demonstrated itself to be quite progressive and forward thinking, will rise up and let the Charest government know that religious freedoms, like all freedoms, must be protected.

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4 comments

Anonymous
Mon Mar 22 2010 01:02
I think I'm gonna start dressing up as a woman wearing a niqab and going into women's toilets and to the gym lockers. So, you still think it's safe wearing the niqab? Are we gonna start doing insepctions to know who exactly is this person wearing the niqab?
Alex Woznica
Wed Mar 17 2010 17:19
This comment is in response to “Common Sense or Common Values.”

While I would agree that the many Muslims agree that the niqab is not religiously mandated, I think that it is important to understand that many do believe this. Whether or not any Islamic religious texts indicate that the wearing of an article of clothing such as the niqab is required, there are obviously quite a few people in Quebec, and around the world who see the wearing of the niqab as a very important part of their religious expression. I think that is dangerous for the government of Quebec, or any government, to get into the game of deciding what is religiously required and what is not.
In terms of the case in question, I would agree that the wearing of the niqab obviously created some problems in terms of the woman’s ability to participate in the course. I would as well agree that Canadian society has imposed many rules which limit the personal and cultural expression. That being said, it was not Canadian society which placed the limitations in this case, it was the government of Quebec, and it was not personal or cultural expression which was restricted, it was the religious expression, whether that expression was religiously required, or perceived to be required. While I would agree that in cases where safety or security are at issue, restrictions must be enforced, but this situation had nothing to do with safety or security, it had to do with the ability of the woman to participate and be graded on the course she was taking part in. The fact that she wore a niqab, and that it made it harder for her to participate and be graded on the course would have been reflected in her grades. She would have most likely realized the problems which her decision to wear the niqab presented, and might reconsider that choice. Either way, there are enough natural consequences for someone who decides to create such problems for themselves, and the government should not be getting into the business of further augmenting the challenges which such individuals face.

Anonymous
Tue Mar 16 2010 17:09
What an idiotic article. Way to go alex, just when one thinks they've hit rock-bottom in the news business @ the concordian, you show'em how to stuff a head even further up a you-know-what.
lol.
Anonymous
Tue Mar 16 2010 16:59
Common values or Common Sense

Too often the barrier of religious freedom gets run up and waved as a kind of trump card in the multicultural process. The niqab is a cultural mode of dress, not a religious freedom as is being asserted. In fact, only a percentage of Muslim cultures call for such garb, and there is no mention of such garb in the Korean or early Muslim writing. It was adopted in the early 12th century and has its roots in pre-Islamic Persian culture.

For the case in question, there were repeated attempts to accomedate the woman's religious views over objections of the rest of the class. The issue was only brought to a head when the wearing of the niqab invalidated the ability of the instructor to accurately teach and grade the course of study. Canadian society has imposed many rules which limit the personal or cultural expression of Canadians under certain circumstances in which those expressions represent either a direct infringement of the law, the ability to effectively assess or identify Canadians or represent a personal danger. One would not demand that a woman in a niqab would be excempt from proper safety equipment? Or that a fundamental Opus Dei sworn to a vow of silence for religious reason could not be refused work as a telemarketer? But these are all under these guidelines limitations of religious freedom.

Religious expression must be tempered with adaptation to a multicultural country, and that must be governed by common sense. It was not until her religious expression invalidated the ability of the teacher to teach that the line was finally drawn. Just as we invalidate articles of religious and cultural expression which violate our shared articles of Human Rights and Freedoms, we must also hold open the ability for instituitions to apply an acceptable level of accomedation, and past that, the responsibility of the individual to either adapt or make the decision between their religious strictures and their wish to access the advantages of the wider, secular society they live in.







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